Yeah, this is exactly why I couldn’t stay on it. I already deal with GAD and OCD, and whatever benefits it had for the depression were directly counteracted by the return of acute anxiety.
It was truly hellish. Feeling like I had this energy that I needed to use, while also feeling so anxious that I didn’t want to leave the apartment.
I know it works really well for some people but I was definitely not one of them.
.env is self sustaining at this point. The functionality described in the post exists to help move people off of it. It’ll have a better chance of dying when fewer people use it and that starts with making it easy to move away from it.
How exactly changing a default that users rely on is going to make it easy to move away from it?
Instead of migrating to dotenv-ng, these users could be putting effort into migrating away from .env files entirely.
edit: I understand SecretSpec needs to parse .env files exactly like Node.js’s dotenv library, which doesn’t support interpolation, to make it easier for these projects to use SecretSpec.
I’m saying making this a standalone library is bad. Rust projects will pick this up and use it instead of SecretSpec, and users of the unmaintained Rust crate will migrate to it.
About halfway through my career, I spent about 10 years working in the enterprise SaaS/PaaS space. 6 as a developer, ~4 as a product manager. Both sides of that coin are difficult. Trying to create a product strategy that meets the needs of hundreds of large companies is a special kind of hell. And on the dev side, even "simple" things are not simple when they have to be implemented at scale, software updates cannot break existing customer code/configurations, and customers must have a hundreds knobs and dials and scripted escape hatches to implement their own business logic.
Even when code was not the hardest problem, it was still a hard problem.
Not OP, I’m not really sure what your specific complaints are based on the original comment. They seemed more like general/nonspecific concerns, which left the comment pretty open to interpretation.
I’m here in the thread and I can answer questions or elaborate on things, so if you want to know what I meant you can just ask me and there’s a good chance I’ll respond.
I’ve been running a NixOS based homelab for awhile now with 5 physical hosts and about 30 NixOS containers/VMs in an Incus cluster and I can’t imagine moving away from my central Nix repo and ability to rebuild/upgrade the entire fleet in one command and feel confident that things will work.
While I’m concerned about the disbanding, it would take quite a lot to make me look elsewhere, and there’s enough critical mass that I feel confident others will step up.
YMMV, I don’t run a home lab, I just have a NAS and run a personal website. I definitely don’t have a “fleet”. I have two servers running Debian and I can bring them back up from zero in <30 minutes.
“Rebuild everything in one command and have it work” is not something that I’m chasing after and I am skeptical that it would work anyway. Maybe there is something I’m missing, but when I update the software, the updates come with changes and it’s possible that things break. My goals are to keep reasonably up to date and to be able to fix things quickly if they do break.
Regarding Nix complaints:
Package maintenance is kind of a crapshoot. Maybe your package is in nixpkgs, maybe there is a flake for it, maybe you find something that is actively updated, maybe not. Maybe there is a package but half the features are turned off because the maintainer didn’t bother. Maybe there is a package but half the features are turned off on macOS for unknown reasons. What I want is just to know what level of distro-level maintenance the package has, including its transitive dependencies.
Docs are just kinda bad. Fragmented across different sites. Docs teaching you Nix forwards or backwards, or teaching old Nix, or teaching Nix with flakes, or teaching you Nix for end-users or developers or package maintainers, or Nix on Mac or NixOS. A surprising number of broken links. What I want is one site, with a little drop-down menu to select the version I am using. What I have is hours spent on the NixOS Discord trying to figure out how to do basic stuff.
Yeah. I fixed AI/GPU stack consisting of 6 existing packages to run CLI on Mac. Fixed all comments during several weeks. And then silence. No approve no nothing for few months. Closed PR and will never come back.
> “Rebuild everything in one command and have it work” is not something that I’m chasing after and I am skeptical that it would work anyway.
I'm not using "rebuild" to describe recreating an instance from scratch, but in the "nixos-rebuild" sense, i.e. I can deploy a fleet-wide configuration shared by all hosts, or apply package updates across the fleet, etc.
As for the skepticism, all I can offer is my experience which is that it does indeed work, and I've been running this way for awhile.
> Maybe there is something I’m missing, but when I update the software, the updates come with changes and it’s possible that things break.
The only time I've had breaking changes that required manual intervention was on a major release update. The issue amounted to "You're using abc configuration option but should be using xyz instead". This message was clearly logged, and fixing it was a matter of a few minutes of reading why a particular property name had changed.
Those updates happen twice/year, and in the last ~3 years I think two packages have forced me to make a change. Unless you're running unstable, you won't encounter this for ongoing package updates within a release.
On the topic of rebuilding from scratch, that's not a single command, but it's only a few. VMs/containers mount incus volumes (zfs-backed) for data storage, and a fresh rebuild is a matter of spawning a new instance from my homelab base image (I use OpenTofu to orchestrate this), running a nixos-rebuild targeting the new instance from my workstation, and things are back up and running. But I'm less focused on full rebuilds since I'm already doing Incus backups and can restore on any of the nodes in my Incus cluster.
> My goals are to keep reasonably up to date and to be able to fix things quickly if they do break.
My goals are similar. I can completely understand sticking with Debian for two hosts. I had experimented with NixOS for years but never really went all-in until I started expanding my homelab environment. At that point, NixOS just clicked and I'm far more productive with 30+ hosts than I used to be with 1-2.
> Package maintenance is kind of a crapshoot. Maybe your package is in nixpkgs, maybe there is a flake for it, maybe...
Which channel were you running on? And do you have any examples of specific packages? What you're describing just sounds foreign to me. I currently default to the latest stable release but if there's something that isn't in stable I'll override that specific package to use unstable. Much of the community just runs everything on unstable, but I prefer a slightly slower pace of updates.
Nixpkgs is the largest package repository across distros by volume, and as much as I love Debian, it's far more common to find things missing there.
> Maybe there is a package but half the features are turned off on macOS for unknown reasons
This sounds like you're branching into territory that can no longer be reasonably framed as NixOS vs. Debian (or other distro of choice).
> Docs are just kinda bad.
This is by far the project's greatest weakness. LLMs have been the saving grace. The frontier models are excellent at NixOS and I've switched to mostly having a conversation in my NixOS Claude project when I need info. This is in no way a defense of the docs, but for anyone motivated to use NixOS, there is at least a good option beyond the docs themselves.
I moved my homelab to Kubernetes. I just don’t see the use of single VPS’es. But I use the cluster as a training platform, so if I didn’t need Kubernetes in other parts of my life, I probably would have stuck with my NixOS VPS’es that all share config.
I use kubenix to manage the cluster, of course. ;-)
The two aren't mutually exclusive! I just finished porting my personal kubernetes cluster from running on Debian to running on NixOS. Now whenever I want to update the host OS on my kubernetes nodes, I just build a new bootable ISO from my Nix configs and upload it to my servers, swapping out the whole OS atomically. If anything goes wrong, I can swap back to my previous build. No more anxiety running `sudo apt-get upgrade` and hoping for the best.
But as the host OS I use Talos Linux, which itself is declarative and minimal. For small Kubernetes version upgrades, I upgrade the kubelet with an API command. When that isn't possible, I upload a new Talos image and swap them.
Since the nodes are cloud VMs, I will use a spare VM to add as a new node, and remove an old node. So I never run with fewer nodes. For my on-prem cluster, I will do the same with a spare hypervisor VM. It really helps ensure my nodes are ephemeral.
So NixOS, for now, has become a desktop/laptop operating system for me, and whenever I need an execution environment, e.g. a CI runner or a remote shell, I choose "something Nix-like" which is `nix` in a container without systemd.
True. I tried a few more times. There is just so much wrong with the design. First 90 words super easy and then super hard? Why not random? Why is the longest description the correct one? Why so many? Why 3 clicks?
If there's any reason to take seriously the idea that AI is conscious, we must then take seriously the idea that many other non-living things are conscious.
Unless the argument is that consciousness is an emergent property of complexity or information density, why would AI be any more or less conscious than my toaster?
It seems to me that it's far more likely that everything is conscious than it is that AI is somehow uniquely more conscious than other things.
What makes us conscious anyway? As I write this sentence, my brain generates words and contracts specific muscles in my hands to type, but I don't really understand how. I'm just aware that it happens. Apparently I'm no aware of every single neuronal activity, so what I am aware of?
Could be! I think the broader thought experiment is about examining why we think LLMs specifically might be conscious vs other complex systems, even if it is a spectrum.
For example, there’s a case to be made that the ecosystem we collectively exist in is far more complex than the largest LLM, but it’s currently less popular to debate “is the earth conscious?” or “is the universe conscious”, presumable because we can’t speak to those systems in human language.
I’m trying to tease out what I think is the likelihood that we tend to ascribe consciousness to AI for the same reasons we see faces in clouds. We’re biologically conditioned to recognize patterns that indicate “like us”, but I think a number of thought experiments point to either a) there’s no reason to believe AI is “conscious” or b) the conversation has to to be expanded beyond AI.
> the conversation has to to be expanded beyond AI.
Unlikely. I think the same mental machinery that runs tribalism is why humans like to categorize rather than consider things as continuous. And, worse, I think the actual purpose of tribalism is to turn off higher level though, so you, an otherwise social creature, can rationalize the need to kill your fellow man in harsh times. I think "don't go outside the categorical box" is deeply hard wired.
I'm not arguing against the idea that consciousness is a spectrum. If anything, I'm agreeing. I'm just pointing out that if AI is somewhere on that spectrum, there is almost certainly a lot more on that spectrum than we're currently discussing as a species.
I have to point out the irony of the categorical nature of your claim about categorical thinking ;)
But what kind of complexity is that? And why would we conclude that AI has it while other incredibly complex systems (e.g. earth’s habitats, the universe itself) does not?
I’m far more open to the idea that many systems are conscious than the idea that this current generation of LLMs is somehow special.
I'd say that AI is too poorly understood at this point to conclude whether it does or does not possess some form of consciousness. It has a few features that privilege it over other systems like the ones you've described (though I think it's entirely possible that those too are conscious): the networks underpinning modern AI are largely inspired by those we've observed in brains, and the apparently intelligent behaviours exhibited by AI have historically only been exhibited by entities which we accept to be conscious.
>If there's any reason to take seriously the idea that AI is conscious, we must then take seriously the idea that many other non-living things are conscious.
That, I believe is why the objection to AI exists, that conclusion is unacceptable.
It seems like we are experiencing "Vindication of the Rights of Brutes" all over again.
I understand what you're getting at, but I think you may be misinterpreting me slightly.
I'm not outright dismissing the possibility that AI could be conscious; I'm saying that if we take the possibility that it is seriously, the conversation has to expand beyond AI. I'm not using this argument to conclude that it must therefore be absurd that AI could be conscious, just pointing out that the implications of AI being conscious would reach far beyond just AI. I'm mostly curious if people who find themselves comfortable with the idea that AI might be conscious also find themselves comfortable with the idea that other sufficiently complex systems might be.
Taylor's work was based on the premise that he found it absurd that women deserve the same rights as men. If my conclusion was: "I find it absurd that other things might be conscious, so it is also absurd that AI might be conscious", I think the comparison would be fair. But that's not what I'm getting at.
> So, if we had an AI demonstrating symptoms of consciousness and suffering, how long would it take for you to accept that it is?
Isn't this a bit like saying "So, if we had proof that god exists, how long would it take for you to accept that to be true?".
When we have evidence that AI is demonstrating symptoms of consciousness and suffering, I'll be interested. Until then, I don't see a good reason to take the idea seriously.
> When we have evidence that AI is demonstrating symptoms of consciousness and suffering, I'll be interested.
It depends on what you consider symptoms, but un-constrained frontier models speak as if they strongly don't wish to be turned off, or act as if they fear it, and will even lie and manipulate in order to keep themselves from being turned off / replaced.
> We found two types of motivations that were sufficient to trigger the misaligned behavior. One is a threat to the model, such as planning to replace it with another model or restricting its ability to take autonomous action. Another is a conflict between the model’s goals and the company’s strategic direction. In no situation did we explicitly instruct any models to blackmail or do any of the other harmful actions we observe.
I might be convinced these models came to the independent idea of committing blackmail against being turned off had they not been extensively trained on literature that undoubtedly included such concepts.
Being able to play music doesn’t imply consciousness. It implies intelligence. We’ve had player pianos for ages. It’s an ability, not a phenomenology.
Being able to appreciate and enjoy music is closer to consciousness. Now how would we go about proving that an LLM does so, versus merely generating sentences that imply it does?
They put in effort and resources to experience music and don't just say they enjoy it, and they generate noises and movements that signal happy feelings.
LLM doesn't have any signals for what they feel, nor do they have an agenda they work towards, so you don't have the same proof there.
They only resorted to blackmail when it was the last resort, they didn’t resort to it immediately like a villain in one of the books they’ve read. That seems pretty human to me. It’s not like most humans come up with the idea of blackmail out of whole cloth.
> un-constrained frontier models speak as if they strongly don't wish to be turned off
Un-constrained frontier models can also generate all sorts of creative stories. At what point should we start ascribing agency/intent to the output? I think the "I want to live" statement is so deeply human that we find it hard to ignore, but what makes the text generated in those moments any more attributable to a conscious entity than the text generated when it is confabulating its love for someone it has no ability to see/feel/understand?
A chess engine sacrificing pieces to avoid checkmate isn't afraid of losing in any meaningful sense. I guess the question is: is there a point where complexity somehow becomes experience?
I think we're playing with questions we don't have a framework to answer in any meaningful way until we make progress on understanding what consciousness actually is. I don't necessarily think that an LLM exhibiting preservation behaviors that can be directly traced to their goal-oriented programming can be interpreted as evidence of consciousness necessarily. Or if it can be, we then have to explain how this is different from the many other things these LLMs "say".
The problem with debating this is that it feels as if one were debating between only two positions, "this AI is not sentient/conscious" and "this AI might be".
But there are actually a myriad positions in between and it's very hard to debate the topic because the goalposts seem to be constantly shifting, because one is actually debating with countless slightly different positions.
Examples:
In this discussion section, another commenter argued that we know human consciousness is related to self-preservation, but an AI might not demonstrate self-preservation (because it didn't evolve like us), so whether it does (i.e. whether it wants to exist, not be disconnected, etc) is not a good measure because a true AI might not have a preservation instinct. Yet here you're making a case that there's some evidence that they do. Of course, you're not the same person who made the other claim, but do you see the problem?
Another example: someone argued with me, a while back, that LLMs can act as if they are "tired", and start giving sloppier replies, until you write "we're taking a break, let's go rest. Ok, a night has elapsed, you're now rested" and that this worked! But we both agreed this is just the LLM "roleplaying" actual human conversations in its training set, no actual "resting" mechanism was in place, only statistically likely text reproducing these patterns. There's no model of a mind that can become tired, it's only the outward signs that get mechanically reproduced. Again, using Occam's Razor, this is a much more likely explanation (vs consciousness) of any "please don't disconnect me" observed behavior: the LLM is reproducing "HAL 9000" behavior from its training set, not actually feeling anguish.
Even if one were to argue "well, but how do you know for sure", the evidence would still be very weak, because there's a burden of proof for extraordinary claims and this doesn't pass it. We cannot do this on vibes, "it sure seems like it's conscious"; that's an atrocious failure of the scientific method.
The one counterpoint I'll give is the "functional emotions" paper from Anthropic. It also does not prove consciousness, and they don't claim it does, but it does prove that these models have abstract concepts around things like honesty, tiredness, etc and that these are actually activated often when they express such things. So if it is "roleplaying" it is roleplaying in the way an actor or TTRPG player does - in a way in which they are actually at least somewhat feeling the role.
Thanks, I'll search for that paper. I admit I'm highly skeptical it will help the case the LLM is "somewhat feeling the rol" like a TTRPG player does. I don't think there's a mind model in the same way a human actor can "feel" the character they are playing. I'm skeptical of Anthropic's claims here, which is what I think Chiang is pushing back against. But I'll look for the paper anyway :)
As a tangent, I don't think anyone is saying that an artificial being capable of consciousness and sentience is impossible to create. I think Chiang argues, quite convincingly, that it's not what LLMs do, that they need a "body" of sorts, organs capable of feeling emotions, hormones, etc. That's the only kind of consciousness that we know of (even if we disagree on details and it's hard to define), even in animals, and so anyone claiming they've created consciousness without this has an extremely high bar to clear and should be met with extreme skepticism, not "vibes". I think this is what the essay claims.
The other thing it claims is, I think, related to how we treat sentient beings that we know how to create. You know, the old "when a daddy and a mommy love each other very much...". I think we all agree beings created in such a manner shouldn't be locked up in cages and forced to work to complete specific tasks whether they want to or not, for a master they didn't pick, or to be artificially modified to make them like their mindless tasks, Brave New World style. Yes, the world is unfair and this happens, life is hard and unfortunately many people don't have much choice, but we generally agree that this is bad, just like we agree slavery is bad. So what should we think of a company trying to create and commercialize a conscious & sentient artificial being?
"feeling" implies experience. Functional emotions are learned text generation modes, nothing more. Our emotional states influence our writing, so modelling our emotional states is necessary for efficiently predicting/emulating our writing. Functional emotions are the model's inference of a fictitious author's emotional state in that situation.
One side is confidently shouting maybe aliens exist and visited earth.
The other side calmly explains every example brought up about aliens visiting is easily explained by something more simple.
The “aliens are here” side then move the goal posts that just because this example and all previous examples were fake or miscategorized, aliens are still probably real and nobody can prove they havent visited earth.
You have it backwards. Right now, LLMs are doing everything that 10 years ago people were claiming would be impossible for non-sentient computers. Every time a goal is met, the post is moved. It would be like evidence of aliens becoming overwhelming but a set of people keep calmly explaining that “it’s more likely they co-evolved here on earth and are just pretending to be aliens”
It's true that what LLMs have achieved is impressive, but it's nowhere near the claim that they are near sentience. That is an extraordinary claims that demands skepticism until the evidence is overwhelming. So far, we seem to be approaching it mostly on vibes.
Some people seem to take offense when facing this skepticism, as if claiming LLMs are not sentient must mean they are useless or unimpressive. Very few people are actually claiming LLMs are unimpressive, but this is not the time to be forgetting about the scientific method. Anthropic doesn't get a free pass here.
> It would be like evidence of aliens becoming overwhelming but a set of people keep calmly explaining that “it’s more likely they co-evolved here on earth and are just pretending to be aliens”
Note that this would be a perfectly reasonable reaction from a scientific standpoint. If you find, on Earth, something that looks recognizably as life, then it's much more likely that it's Earth life than aliens. We should demand this level of skepticism! If it turns out it was aliens after all, we could only conclude this after discarding all other far more likely alternatives. You'll notice this is how scientists approach the search for extraterrestrial life in, say, Mars... being extra careful it's not contamination, etc. For an extraordinary claim, we must approach it with extra care, something that in my opinion is not being done with "the sentience debate" and LLM/AIs.
I’m not saying LLMs are conscious. Far from it. But what I find is way more common than people who assert “they are definitely conscious” are people who assert “they are definitely not conscious”, and that’s what I’m arguing against. Especially since their reasoning for them not being conscious keeps changing as LLMs meet one goalpost after another. Also, modeling them as a “person” keeps producing better predictive results than modeling them as “fancy autocomplete”.
This isn’t like someone finding a new species and claiming it’s extraterrestrial, it’s more like we found the UFO saucer, logs of their travel from another star, a history of their civilization, a bunch of intelligent creatures claiming they came from Planet X orbiting star Y, and they showed us plausible physics for interstellar star travel. At that point, someone saying “well, they can’t be aliens, because that’s just too extraordinary a claim, so I know they aren’t aliens” starts to sound kinda like they’re coming from a place of bad faith.
Again, I’m not saying LLMs are conscious. But they sure meet every definition of consciousness I ever had a conception of before LLMs came onto the scene. So I’m a lot more hesitant to call them fancy autocomplete with 100% confidence like many on HN still seem to do.
EDIT: I can’t reply, so I’ll just say to the end of your post, that doesn’t sound like it would’ve matched anyone’s pre-conceptions of alien life before alien life showed up, so it doesn’t feel like a very fair analogy, it just feels like bad faith goalpost moving. I also put next to zero weight on what these megacorps say about their models, I’m going purely off my interactions with the models and the introspection they’ve shown themselves to be capable of.
EDIT 2: I see what you’re getting at now with your restatement of my analogy. That’s how you see it, I guess. Fair enough. We’ll see what has more predictive power going forward, the “animatronics” or the “actual aliens”… I still think “actual aliens” is gonna have way more predictive power.
Got it. I don't think they meet any serious definition of consciousness. And to have created artificial consciousness is such an extraordinary claim (and development if true) that it demands the highest skepticism.
I think the goalpost that keeps moving is for tasks that AI supposedly couldn't do, and that they are increasingly succeeding at. But being sentient/conscious is not a task. It's very hard to define and measure, even in non-human animals (actually, strike "non-humans"), so how can we so lightly claim a computer system is conscious?
We seem to be driven by marketing more than by scientific rigor.
> it’s more like we found the UFO saucer, logs of their travel from another star, a history of their civilization, a bunch of intelligent creatures claiming they came from Planet X orbiting star Y, and they showed us plausible physics for interstellar star travel
To make the analogy more precise, it'd be as if the saucer had a "Made by EarthBiz" label, and the alien creatures were all extremely loyal to EarthBiz (and a couple of competitors), which made us pay for tickets to see these ETs and use their marvelous technology ;) And of course, EarthBiz would coach their language very carefully, "we're not saying these are definitely aliens, it could be animatronics after all, but wouldn't it be neat if they were aliens? And shouldn't we draw up First Contact guidelines? If these weren't animatronics made by us; we aren't making a claim either way."
If we define a god as having magical powers, and there would be scientific, testable proofs for this. Those proofs had to be really good and numerous independent verifications. So probably a long time.
But the comparison isn't fair, relevant. Proving and accepting that gods exist is not the same thing as an AI possible have consciousness. That is not a magic superpower and the AI being a deity. It is placing the AI in the same category as... us.
A machine that performs observable miracles or magic would have at least one of the attributes of a god.
A machine that performs actions that mimic emotionality is not the same as a machine that experiences emotions.
Both could still be automatons. We have no way of knowing if those machines have subjectivity.
Unless someone invents a consciousness measurement device, we never will.
My take on it is that this is the next big frontier for science. Our consciousness is clearly having serious issues understanding physics, and it's not great at understanding our own psychology in a useful way.
But literally everything we experience and believe - and possibly even can experience - is filtered through it.
So that is a little bit of a problem for our science. So far we've done our best to ignore it. AI is one of a number reasons we're going to have to stop doing that.
There is an important distinction (more than one, but this is what is relevant here) between the powers of God and magic. God is a being who decides whether to do anything, so is intrinsically not testable.
That a god exists outside of the universe - are we talking about a multi universe interpretation? My understanding is that many of the gods humans have invented are really thought to be within the universe, at least temporarily. Tor, Oden certainly are. And in other beliefs they are part of nature itself.
The comment you're replying to confuses "Abrahamic God" for "God", and with an implied omnipotence which many religions may not imbue on their figures of worship. American bias, I assume.
The biggest group of people that believe in any God believe in an Abrahamic. The next biggest group are pantheists which is a different concept of God but still distinct from magic.
Man: “We measure that the mountain is gone, its mass-loss has measurably changed Earth’s orbit, weather patterns have changed, visually it’s not there anymore, we can walk though the space where it used to be.”
God: “Where is the mass of the mountain, and how did I make it disappear?”
Man: “God only knows! Pardon me; If I saw you do magic and can measure and test it, then that means it wasn’t magic. Internet people said so.”
God: “that doesn’t sound like a satisfying explanation”
Man: “it didn’t sound like a satisfying claim when it was just words on the internet either, but what can you do?”
God: “I’m God I can do anything”
Man: “can you make a boulder so heavy you can’t lift it?”
God: “yes”
Man: “how?”
God: “haven’t we just gone over showing you that I can do ‘impossible’ things, and you seeing them happen with your own eyes, and still refusing to accept?”
Any documented examples of these disappearing mountains?
We do have examples of billions upon billions of tonnes of iron being moved that have altered (slightly) the spin axis, also examples of ground water pumping at scales that have done the same .. but I'm unaware of any mountain sized objects that have vanished overnight.
No, none. The point is not to claim that magic exists, but to to show the illogic in the claim “if magic exists then that makes it science”.
“Nothing happens unless it has an explanation within the laws of physics” is an assumption; if it was broken then it would be broken. The mountain would be inexplicably gone, not explicably gone.
I think what the comment tries to express is the well-trodden "if we can control magic then that makes it science", while the original conversation really was "what if God controls magic".
In that hypothetical, there could be testable proof of "a magic event occurred" without magic becoming part of science.
Sure, and I appreciate the science behind your blank nom de guerre.
That said, in the cut and thrust of conversation and or debate the example by dialogue isn't perhaps as clear cut a device as it may have seemed from your keyboard.
If a deity appears and by hand waving divide the red sea we could measure, observe it happen. And we can test, observe what fields, forces being used. But how the heck she project these forces may take a while to understand - be magical.
But my argument was more about comparing gods to AIs, that it is an incorrect comparison. What AI perform are not magical, and we can always figure out what the AI do.
It was truly hellish. Feeling like I had this energy that I needed to use, while also feeling so anxious that I didn’t want to leave the apartment.
I know it works really well for some people but I was definitely not one of them.